The Great Way is not difficult
for those who have no preferences. If you wish to see the truth then hold no opinions for or against anything.
When the deep meaning of things is not understood, the mind's essential peace is disturbed to no avail.
The Way is perfect like vast space where nothing is lacking and nothing in excess. Indeed, it is due to our choosing to accept or reject that we do not see the true nature of things.
Live neither in the entanglements of outer things, nor in inner feelings of emptiness. Be serene in the oneness of things and such erroneous views will disappear by themselves.
When you try to stop activity by passivity your very effort fills you with activity. As long as you remain in one extreme or the other you will never know Oneness.
The more you talk and think about it, the further astray you wander from the truth. Stop talking and thinking, and there is nothing you will not be able to know.
The wise man strives to no goals but the foolish man fetters himself. Rest and unrest derive from illusion; with enlightenment there is no liking and disliking.
All dualities come from ignorant inference. They are like dreams or flowers in air - foolish to try to grasp them. Gain and loss, right and wrong, such thoughts must finally be abolished at once.
In this world of suchness there is neither self nor other-than-self. To come directly into harmony with this reality just say when doubt rises "not two". In this "not two" nothing is separate, everything is the same.
No matter when or where,
enlightenment means entering this truth. And this truth is beyond extension or diminution in time and space: In it a single thought is ten thousand years.
Words! The Way is beyond language, for in it there is no yesterday, no tomorrow, no today.
— Seng T’san, the 3rd Zen Patriarch (translated by Richard Clarke)
